Tag Archives: Protestantism

His Lifetime Strategy to Win American Protestantism to Ecumenism and Theological Liberalism


“The sermon became famous in theologically liberal circles within a few weeks. It was published in The Christian Century(June 8) and The Christian Work(June 10). But this was just the beginning. A layman in Fosdick’s congregation, Ivy Lee, approached him. He asked: Would Fosdick consent to a reprinting of the sermon? Fosdick agreed, and soon thereafter Lee sent 130,000 copies to ministers and laymen throughout the nation.(63) The original title had been toned down; it was now called The New Knowledge and the Christian Faith. After it had been mailed, Fosdick announced that all this had been done without his knowledge.(64) Over 30 years later, however, Fosdick admitted in his autobiography that Lee had come to him and had asked permission to publish it.(65) That is to say, he had lied in 1922.

Someone had put up the money to print and mail 130,000 copies of this sermon. At the time, it was not clear who had done this. Also, the title had been changed. Why? Fosdick never publicly admitted why: because John D. Rockefeller, Jr., had suggested the change. Rockefeller had written to Lee: “The object in circulating this sermon is to get the views therein expressed widely read and not stir up discord. The title which I suggest is clear and accurately descriptive,–at the same time it does not breathe controversy. . . . This is merely a suggestion; whatever Raymond Fosdick thinks wise, and perhaps he will care to take up with the matter with his brother, will be satisfactory to me.”(66)

What interest did Rockefeller have in all this? Considerable: he was putting up the money to mail it.(67)This expenditure was part of his lifetime strategy to win American Protestantism to ecumenism and theological liberalism, a plan that he supported with over one hundred million dollars.(68) Much of this was spent during an era in which the dollar was worth at least ten times more than it is today.”


Source: https://puritanboard.com/threads/interesting-historical-account-of-attack-against-orthodoxy-and-the-church.96373/, comment 1


The Mass and Occasional Hearing

Calvin on being present for the Mass (from The Unlawful Rites of the Ungodly) and the sin of occasional hearing:

Come now and consider with me, in regard to a pretended observance of the Mass, with what kind of conscience you can be present at the performance of its mysteries. Immediately on your entrance, the altar offers itself to your view, differing little from a common table, but proclaiming, by its very name, that it is to be used for sacrificing ! This itself assuredly is not free from blasphemy. You see the Priest coming forward, who boasts that, by the anointing of four fingers, he has been appointed mediator between God and man, who, carrying off from the faithful of the Church, and from -the Supper itself, that promise in which Christ gives his Body and Blood to his servants, to be eaten under the symbols of Bread and Wine, arrogates it to himself and his fellow slayers, who dishonour his heavenly Supper by giving it the name of Mass, in which it is completely inverted and deformed. The people stand by, persuaded that every one of these things is Divine ; you stand among them pretending to be similarly affected. When the impostor has gone up to the altar, he begins the play with acts partly motionary, partly stationary, and with those magical mutterings by which he thinks himself, or, at least, would have others to think—he is to call Christ down from heaven, by which he devotes Him when called down to Sacrifice, and by which he procures the reconciliation of God with the human race, as if he had been substituted in the place of a dead Christ ! These acts you see received by the whole multitude, with the same veneration as those above-mentioned ; you shape your features to imitate them, when they ought visibly to have expressed the utmost abhorrence !

Will it still be denied to me that he who listens to the Mass with a semblance of Religion, every time these acts are perpetrated, professes before men to be a partner in sacrilege, whatever his mind may inwardly declare to God ? At last, behold the Idol (puny, indeed, in bodily appearance, and white in colour, but by far the foulest and most pestiferous of all Idols !) lifted up to affect the minds of the beholders with Superstition. While all prostrate themselves in stupid amazement, you, turning toward the Idol with an expression of veneration, prostrate yourself also. What effrontery must ours be, if we deny that any one of the things delivered in Scripture against Idolatry is applicable to the Idolatry here detected and proved ! What ! is this Idol in any respect different from that which the Second Commandment of the Law forbids us to worship ? But if it is not, why should the worship of it be regarded as less a sin than the worship of the Statue at Babylon ? And yet the three Israelites, to whom we above referred, shuddered more at the idea of offering- such worship than of suffering death in its most excruciating form. If the Lord declares the impurity of the vulgar superstitions of the Gentiles to be such that they are not to be touched, how can it be lawful to keep rolling about in such a sink of pollution and sacrilege as here manifestly exists ? Taking the single expression which gives the essence of all the invectives which the Apostle had uttered against Idolatry—that we could not at once be partakers at the table of Christ and the table of demons—who can deny its applicability to the Mass? Its altar is erected by overthrowing the Table of Christ, and its feast is prepared by plundering, lacerating, defiling the meats prepared for the Table of Christ. In the Mass Christ is traduced, his death is mocked, an execrable idol is substituted for God—shall we hesitate, then, to call it the table of demons? Or shall we not rather, in order justly to designate its monstrous impiety, try, if possible, to devise some new term still more expressive of detestation? Indeed, I exceedingly wonder how men, not utterly blind, can hesitate for a
moment to apply the name ” Table of Demons” to the Mass, seeing they plainly behold in the erection and the arrangement of it the tricks, engines, and troops of devils all combined.

Source: https://puritanboard.com/threads/christians-visiting-churches-which-preach-a-false-gospel.95345/, Comment 3

Take Your Choice

Bishop Fulton J. Sheen 1956

Bishop Fulton J. Sheen:

“Soon there will be only two powers in the world, Communism and Catholicism. Then the Protestants can take their choice.”

~The Other Side of Billy Graham and Watergate, by F. Paul Peterson, pg. 57. Self-published, 1974.

Protestant Bibles Could No Longer Be Distributed

More food for thought considering Rome’s involvement in producing modern, critical-text translations of the Bible:

Nino Lo Bello, The Vatican Empire, “The Lateran Treaty V:”

The 1929 treaty was actually a unity of three separate agreements: the Lateran Pact, which provided for the creation of the new State of Vatican City; the Financial Convention, which granted payments to the Church for the loss of its temporal powers; and the Concordat, which gave the Vatican powers and privileges to administer its own special affairs…

The Concordat also stipulated that Protestant Bibles could no longer be distributed in Italy, that evangelical meetings in private homes were forbidden, and that Catholicism was to be Italy’s official religion. Furthermore, religious teaching was to be extended into state schools and religion made a compulsory subject at the primary and secondary levels; Church-related educational institutions were to receive preferences over similar lay or state institutions. Finally, February 11 was named a national holiday to commemorate the signing of the treaty.

Read more: http://www.jamesjpn.net/roman-catholicism/the-vatican-empire/6/

Ten Doctrines Which Render Rome Outside of Christ

The Cripplegate:

Tragically, several reasons remain why Roman Catholicism still is not Christian. At this 500th year anniversary [2017], it’s worth taking a thorough look at ten doctrines which render Rome outside of Christ. Many of these are sufficient on their own…

Read more: http://thecripplegate.com/reformation-500-can-roman-catholicism-be-considered-christianity/#more-218605

Free Presbyterian Church on a Proposed Papal Visit to Ireland

A statement from the March 2018 meeting of the General Presbytery of the Free Presbytery Church of Ulster:

As reformed evangelical Protestants we totally reject the arrogant and, more importantly, unscriptural titles, claims and teachings of the pope. While, in obedience to Scripture and out of love for the souls of men, we cannot welcome this proposed visit, it will present us with a challenge to highlight the contrast between the teaching of scripture and the false doctrines of the papacy. Our supreme aim and overriding concern is to exalt the only King and Head of the church, the Lord Jesus Christ. To this end we continue to call all people, of all denominations and none, to a personal faith in Christ the Saviour as the only mediator between God and men’.”

Rev. Ian Brown Clerk, Free Presbyterian Church of Ulster

Source: http://soundofanalarm.blogspot.ca/2018/03/free-presbyterian-church-statement-in.html

History of the Pauline Iconoclasts

Rand Windburn, “History of the Pauline Iconoclasts:”

We begin a look into the deep, dark past of Christianity. What we have found after years of intense research is chilling, but nonetheless true. There has been a systematic, willful, and
largely successful attempt, by Church leadership, to suppress, cover-up, and ignore Church history. By ignoring the past, the average Christian views the Word from a myopic perspective, thereby losing profound doctrinal and prophetic truths. Anyone familiar with the
beliefs of Christians over the past centuries will readily admit new, errant teachings have, like leaven, permeated the Church. Other teachings, such as Pelagian – Arminianism have now become the norm, rather than the abnormal. It is the mission of this ministry to alert the sleeping Body of the misinformation and partial truths which have too long been a part of Church teaching regarding the
interpretation of the prophetic Scriptures. Along these lines, it is imperative for a right understanding of the Revelation that Christians learn the truths of history. By retelling certain portions of Church history, a history which the average Christian has never been told, we pray that eyes are opened and that lives are changed as a result of these startling and disturbing revelations – revelations

which include the profoundly depressed state of the professing Church and its innumerable drunken, sleeping shepherds. We encourage our readers to do their own personal investigations into these histories, to not just accept our word as authoritative. To facilitate the diligent readers’ inquiries, we will footnote all sources…

Read more: http://www.iconbusters.com/iconbusters/htm/catalogue/paulician_part_1.pdf

Part 2: http://www.iconbusters.com/iconbusters/htm/catalogue/paulician_part_2.pdf

What Do The Times Require?

J.C. Ryle, Holiness, “Wants of the Times:”

The times require of us an awakened and livelier sense of the unscriptural and soul-ruining character of Romanism.

This is a painful subject: but it imperatively demands some plain speaking.

The FACTS of the case are very simple. No intelligent observer can fail to see that the tone of public feeling in England about Romanism has undergone a great change in the last forty years. Father Oakley, the well-known pervert, an ally of Cardinal Newman, asserts this triumphantly in the last number of the Contemporary Review. And I am sorry to say that, in my judgment, he speaks the truth. There is no longer that general dislike, dread, and aversion to Popery, which was once almost universal in this realm. The edge of the old British feeling about Protestantism seems blunted and dull. Some profess to be tired of all religious controversy, and are ready to sacrifice God’s truth for the sake of peace.—Some look on Romanism as simply one among many English forms of religion, and neither worse nor better than others.—Some try to persuade us that Romanism is changed, and not nearly so bad as it used to be.—Some boldly point to the faults of Protestants, and loudly cry that Romanists are quite as good as ourselves.—Some think it fine and liberal to maintain that we have no right to think any one wrong who is in earnest about his creed. —And yet the two great historical facts, (a) that ignorance, immorality, and superstition reigned supreme in England four hundred years ago under Popery, (b) that the Reformation was the greatest blessing God ever gave to this land,—both these are facts which no one but a Papist ever thought of disputing fifty years ago! In the present day, alas, it is convenient and fashionable to forget them! In short, at the rate we are going, I shall not be surprised if it is soon proposed to repeal the Act of Settlement, and to allow the Crown of England to be worn by a Papist.

The causes of this melancholy change of feeling are not hard to discover.

(a) It arises partly from the untiring zeal of the Romish Church herself. Her agents never slumber or sleep. They compass sea and land to make one proselyte. They creep in everywhere, like the Egyptian frogs, and leave no stone unturned, in the palace or the workhouse, to promote their cause.

(b) It has been furthered immensely by the proceedings of the Ritualistic party in the Church of England. That energetic and active body has been vilifying the Reformation, and sneering at Protestantism, for many years, with only too much success. It has corrupted, leavened, blinded, and poisoned the minds of many Churchmen, by incessant misrepresentation. It has gradually familiarized people with every distinctive doctrine and practice of Romanism,—the real presence, —the mass,—auricular confession and priestly absolution,—the sacerdotal character of the ministry,—the monastic system,—and a histrionic, sensuous, showy style of public worship;—and the natural result is, that many simple people see no mighty harm in downright genuine Popery!

(c) Last, but not least, the spurious liberality of the day we live in, helps on the Romeward tendency. It is fashionable now to say that all sects should be equal,—that the State should have nothing to do with religion,—that all creeds should be regarded with equal favour and respect,— and that there is a substratum of common truth at the bottom of all religion, whether Buddhism, Mahometanism, or Christianity! The consequence is that myriads of ignorant folks begin to think there is nothing peculiarly dangerous in the tenets of Papists any more than in the tenets of Methodists, Independents, Presbyterians, or Baptists,—and that we ought to let Romanism alone, and never expose its unscriptural and Christ-dishonouring character.

The consequences of this changed tone of feeling, I am bold to say, will be most disastrous and mischievous, unless it can be checked. Once let Popery get her foot again on the neck of England, and there will be an end of all our national greatness. God will forsake us, and we shall sink to the level of Portugal and Spain. With Bible-reading discouraged,—with private judgment forbidden,— with the way to Christ’s cross narrowed or blocked up,—with priestcraft re-established,—with auricular confession set up in every parish,—with monasteries and nunneries dotted over the land, —with women everywhere kneeling like serfs and slaves at the feet of clergymen,—with men casting off all faith, and becoming sceptics,—with schools and colleges made seminaries of Jesuitism,—with free thought denounced and anathematized,—with all these things the distinctive manliness and independence of the British character will gradually dwindle, wither, pine away, and be destroyed, and England will be ruined. And all these things, I firmly believe, will come, unless the old feeling about the value of Protestantism can be revived.

I warn all who read this paper, and I warn my fellow-Churchmen in particular, that the times require you to awake and be on your guard. Beware of Romanism, and beware of any religious teaching which, wittingly or unwittingly, paves the way to it. I beseech you to realize the painful fact that the Protestantism of this country is gradually ebbing away, and I entreat you, as Christians and patriots, to resist the growing tendency to forget the blessings of the English Reformation.

For Christ’s sake, for the sake of the Church of England, for the sake of our country, for the sake of our children, let us not drift back to Romish ignorance, superstition, priestcraft, and immorality. Our fathers tried Popery long ago, for centuries, and threw it off at last with disgust and indignation. Let us not put the clock back and return to Egypt. Let us have no peace with Rome till Rome abjures her errors, and is at peace with Christ. Till Rome does that, the vaunted re-union of Western churches, which some talk of, and press upon our notice, is an insult to Christianity.

Read your Bibles and store your minds with Scriptural arguments. A Bible-reading laity is a nation’s surest defence against error. I have no fear for English Protestantism if the English laity will only do their duty. Read your Thirty-nine Articles and “Jewell’s Apology,” and see how those neglected documents speak of Romish doctrines. We clergymen, I fear, are often sadly to blame. We break the first Canon, which bids us preach four times every year against the Pope’s supremacy! Too often we behave as if giant Pope was dead and buried, and never name him. Too often, for fear of giving offence, we neglect to show our people the real nature and evil of Popery.

I entreat my readers, beside the Bible and Articles, to read history, and see what Rome did in days gone by. Read how she trampled on your country’s liberties, plundered your forefathers’ pockets, and kept the whole nation ignorant, superstitious, and immoral. Read how Archbishop Laud ruined Church and State, and brought himself and King Charles to the scaffold by his foolish, obstinate, and God-displeasing effort to unprotestantize the Church of England. Read how the last Popish King of England, James II, lost his crown by his daring attempt to put down Protestantism and reintroduce Popery. And do not forget that Rome never changes. It is her boast and glory that she is infallible, and always the same.

Read facts, standing out at this minute on the face of the globe, if you will not read history. What has made Italy and Sicily what they were till very lately? Popery.—What has made the South American States what they are? Popery.—What has made Spain and Portugal what they are? Popery.—What has made Ireland what she is in Munster, Leinster, and Connaught? Popery.— What makes Scotland, the United States, and our own beloved England the powerful, prosperous countries they are, and I pray God they may long continue? I answer, unhesitatingly, Protestantism,—a free Bible and the principles of the Reformation. Oh, think twice before you cast aside the principles of the Reformation! Think twice before you give way to the prevailing tendency to favour Popery and go back to Rome.

The Reformation found Englishmen steeped in ignorance and left them in possession of knowledge,—found them without Bibles and placed a Bible in every parish,—found them in darkness and left them in comparative light,—found them priest-ridden and left them enjoying the liberty which Christ bestows,—found them strangers to the blood of atonement, to faith and grace and real holiness, and left them with the key to these things in their hands,—found them blind and left them seeing,—found them slaves and left them free. For ever let us thank God for the Reformation! It lighted a candle which we ought never to allow to be extinguished or to burn dim. Surely I have a right to say that the times require of us a renewed sense of the evils of Romanism, and of the enormous value of the Protestant Reformation!

Source: http://soundofanalarm.blogspot.ca/2017/08/what-do-times-require.html

The Sufficiency of the Scripture Contra Rome

Holy bible book

Joel Beeke:

As far back as the late medieval period, men such as John Wycliffe (c. 1329–1384) and Jan Hus (1373–1415) called the church of their day to return to Scripture. When challenged by hostile church officials, Hus answered his opponents, “Show me… better out of the Scriptures, and I will forthwith recant!” Hus’s devotion to sola Scriptura cost him his life, for it compelled him to attack the principles on which the medieval church based its authority.

Beginning with Martin Luther (1483–1546) and Ulrich Zwingli (1484–1531), and continuing in men such as John Calvin (1509–1564) and John Knox (c. 1514–1572), the Reformers developed Hus’s emphasis on Scripture to promote a recovery of the great teachings of the Bible. Sola Scriptura at its heart was an assertion of the sufficiency of the Bible for the faith and practice of the church. In the Smalcald Articles, Luther wrote, “The Word of God—and no one else, not even an angel—should establish articles of faith” (Part 2, Art. 2, Sec. 15). The Geneva Confession (1536/37) declares in its first article, “For the rule of our faith and religion, we wish to follow the Scripture alone, without mixing with it any other thing which might be fabricated by the interpretation of men apart from the Word of God; and we do not pretend to receive any other doctrine for our spiritual government than that which is taught us by the same Word, without addition or reduction, according to the command of our Lord.”…

Read more: http://www.meetthepuritans.com/blog/sufficiency-bible-contra-rome

The 500th Anniversary of the Protestant Reformation


Shaun Willcock:

The Historic Protestant Institutions’ Protest against Rome is Over

The 31st October 2017 marks the 500th anniversary of the Protestant Reformation.

On this day in 1517, an obscure German monk named Martin Luther nailed his 95 Theses to the castle door in Wittenberg, Germany – and sparked a spiritual, political and social revolution which shook the world. Within weeks the theses had been widely circulated throughout the country and then throughout Europe.  Prophesied of in Scripture (Rev. 10),[1] the Reformation was an event which literally altered the course of history and changed the world.

It is not surprising that its 500th anniversary would be observed by Protestant institutions the world over.  But the tragedy is that what should be commemorated as the time when, in the Lord’s providence, a massive break was made with the diabolical Roman Papacy, is in fact being commemorated, by many of the historic Protestant institutions, as the time when that very break is being mended!  When it should be being commemorated by reminding people of the false doctrines and abominable practices of the Papal system, of why the Reformation occurred, and of the great need to remain forever separate from that iniquitous, idolatrous and utterly antichristian religious system with its headquarters in Rome, many of the Protestant institutions are doing the very opposite.  They are actually lamenting the break which occurred; calling it a great tragedy; wishing it had never happened; and doing all in their power to rush back under the wings of “Mother Rome” as fast as their spineless, biblically ignorant leaders will take them!

The remnant of the Lord’s people, true Bible-believing Christians who live “without [outside] the camp” of professing Christendom, whether Papist or false Protestant (Heb. 13:13), separate not only from the Mother Harlot of Rome but from her “daughter” harlots as well (Rev. 17:5), are witnesses to the most momentous religious  reversal in all history: the headlong rush, by the “Protestant” institutions which came into being in the sixteenth century and afterwards, to now apologise to Rome for ever breaking away, and to grovel at the feet of the Roman Antichrist, while they cast off every doctrinal and practical barrier standing between them and full and abject surrender to the religious system over which he presides in all his haughtiness and arrogance.

It is true, of course, that many of the blessings which were the fruit of the Reformation are still with us today, to a greater or lesser extent, in various parts of the world.  But inasmuch as it gave birth to religious institutions which came to be known as Protestant, and insofar as these once protested against Rome, the Reformation is now over.  As far as the historic Protestant religious institutions are concerned – whether Anglican, Lutheran, Presbyterian, Dutch Reformed, Congregational, Methodist, etc. – Rome has won.

The Great Accomplishments of the Reformation

One cannot deny that, for all its faults (and these were of a very serious nature – see below), there were immense blessings which flowed from the Reformation; and to God belongs all the praise for what He accomplished for the good in those momentous times.  After five centuries, all true Christians should raise their hearts and voices in worship and thankfulness for these blessings.

Above all others, we must put at the very top of the list of blessings the accurate translation of the Bible into many languages, providing the common man with the priceless treasure of God’s own Word, which led to multitudes being converted to Christ.  Nothing compares with this.  O what mercy was shown to this sinful world by the Lord most High, in raising up men with the ability to translate the Holy Scriptures into so many languages!

But there were many other blessings as well.  There were, in various quarters, many able and gifted preachers raised up to proclaim the true Gospel of Christ and expose the false “gospel” of Popery.  There was the breaking of the Papacy’s iron grip over much of Europe, with entire nations throwing off the Papal yoke, and the birth pangs of religious freedom in the western world – which, although it did not immediately come into being in many places where the Reformation had overturned the power of the Papacy, yet it gradually spread and took root as the years went by.  There were also many political, social, scientific and technological blessings bestowed on many nations, once they overthrew the yoke of Rome.  There was the paving of the way for great and wonderful progress in all kinds of fields, improving the lives of millions worldwide as the centuries went by.

If there had been no Protestant Reformation, the last five centuries would have been no different from the Dark Ages which preceded it.  The Papacy would have reigned supreme, spiritual ignorance would have blanketed the world like a shroud, the Bible would have remained an unknown book to the masses, and all that is good in the progress made in science, technology, and so many other fields would never have occurred.

It was a religious and political earthquake, and the world has never been the same since.

Let us look at the effects of the Reformation in just one country, England.  In the words of J.C. Ryle, a nineteenth-century Anglican bishop and a true Christian (at a time when there were at least some Anglican leaders who were truly converted, despite the unbiblical errors within Anglicanism):

“I do not pretend to endorse the character of all the agents by whom the English Reformation was carried out, or to approve of everything which they did…. All I do maintain is, that the whole result of the Protestant Reformation was an enormous gain to this country.  And I confidently assert that England before the Reformation was as unlike England after the Reformation as black and white, darkness and light, night and day.  Facts, stubborn facts, exist to prove the correctness of this assertion.”[2]

“It would be impossible to exaggerate the difference there was between England in 1495 [i.e. prior to the Reformation] and the same England in 1555.  In a religious and moral view, the country was turned upside down.”

“Before the Reformation, one leading feature of English religion was dense ignorance.  There was among all classes a conspicuous absence of all knowledge of true Christianity.  A gross darkness overspread the land, a darkness that might be felt.  Not one in a hundred could have told you as much about the gospel as we could now learn from any intelligent Sunday School child…

“Before the Reformation, another leading feature of English religion was superstition of the lowest and most degrading description.  Of the extent to which this was carried few, I suspect, have the smallest idea…. The blind led the blind, and both fell into the ditch.  In a word, the religion of our ancestors… was little better than an organised system of Virgin Mary worship, saint worship, image worship, relic worship, pilgrimages, almsgivings, formalism, ceremonialism, processions, prostrations, bowings, crossings, fastings, confessions, absolutions, masses, penances and blind obedience to the priests.  It was a grand higgledy-piggledy of ignorance and idolatry, and service done to God by deputy.

“Before the Reformation another leading feature of English religion was widespread unholiness and immorality.  The lives of the clergy, as a general rule, were simply scandalous, and the moral tone of the laity was naturally at its lowest ebb…. The consequences of shutting up herds of men and women in the prime of life, in monasteries and nunneries, were such that I will not defile my readers’ minds by dwelling upon them.

“I want English people to understand from what the Reformation delivered us.  Before we make up our minds to give up Protestantism and receive back Popery and monasticism, let us thoroughly understand what was the state of England when Popery had its own way…. In short, unless a man can disprove the plain historical facts recorded in the pages of Fox, Fuller, Strype, Burnet, Soames, and Blunt, he must either admit that the pre-Reformation times were bad times, or be content to be regarded as a lunatic!”[3]

Read more: http://www.biblebasedministries.co.uk/2017/09/30/the-500th-anniversary-of-the-reformation-part-one/