“From the very beginning,” writes Thomas Reese, “the papacy has … been a strong supporter of the United Nations, despite its problems, as the best hope for peace.”15 Rome repeatedly calls for the strengthening of its powers and even appeals for one world government as the most effective way of ending all war. Vatican II’s Pastoral Constitution on the Church in the Modern World (1965) issues this impassioned plea, for what will be, in effect, the global kingdom of Antichrist in whose day war (Matt. 24:6-7) will come to an end (cf. I Thess. 5:3; Rev. 13:3-4, 8, 12, 14-17):
It is our clear duty, then, to strain every muscle as we work for the time when all war can be completely outlawed by international consent. This goal undoubtedly requires the establishment of some universal public authority acknowledged as such by all, and endowed with effective power to safeguard on the behalf of all, security, regard for justice, and respect for rights. But before this hoped-for authority can be set up, the highest existing international centers must devote themselves vigorously to the pursuit of better means for obtaining common security. Peace must be born of mutual trust between nations rather than imposed on them through fear of one another’s weapons.16
15 Reese, Inside the Vatican, p. 272.
16 Walter M. Abbot (gen. ed.), The Documents of Vatican II (USA: The America Press, 1966), pp. 295-296.
Source: http://www.cprf.co.uk/articles/romeandpolitics.htm#4
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