The holy church to this day, in the city of Mexico, to my own knowledge, receives large sums from the same sources, and these are supported principally by monks, friars and priests. No wonder, then, that the publication of the Wandering Jew should be prevented in Catholic countries. The writer, Mr. Sue, is a man of the world, he has read the book of nature with as much attention as he has those in his library. He is a well-read historian, and possesses an admirable faculty of communicating his ideas. He clothes them with a simplicity and beauty, almost peculiar to himself. The man that could depict Rodin, the sanctimonious Jesuit, in his true character, as Mr. Sue has done, must necessarily be silenced in a Catholic country. It must not be known that Jesuits may come among us in the garb of merchants, or in any other disguise which they may please to assume; no intimation must be given, that the poisoned cup, the assassin’s dagger, the desperate sea-captain, or the valiant soldier, could be concealed under a Jesuit’s cowl, or that he may throw off that cowl, at his pleasure, and exchange it for a pea-jacket, a dancing pump, the violin, the fencing foil, or even the costume of a barber, or tamer of wild beasts.
It will not answer the purposes of the holy church, that a man should live and write, who is capable of raising the curtain which hides its do-signs, and conceals the instruments, which she has ever used, and is now using, for the destruction of liberty. Such a man is the author of the Wandering Jew.
No man can look at the picture which he has drawn of Ignatius Morok, without recognizing, in its every feature, those of a Jesuit and a villain. He travelled about, in the assumed character of a “tamer of wild beasts,” but in reality, he was a Jesuit missionary, and sent by that order, with full power to accomplish, by any means within his power, one of the most infamous acts of fraud that over was committed by man.
He was accompanied, (as the reader of Eugene Sue will find,) by a lay Jesuit, named Karl, and I cannot give my readers a better idea of Jesuitism, as it ever has been, and is now, than by requesting of them to observe the course adopted by those two villains in accomplishing the object of their errand. Look at their treatment of the honest and faithful Dagobert. Look at the cruelties which they inflicted on the two innocent orphans, committed to his charge. See the schemes, by which they have made even the wife of Dagobert subservient to their designs. See the arts by which Jesuit priests crept into families, under various disguises, sowing amongst them discord, hatred, and domestic strife. They have put the father against the son, and the son against the father; husband against wife, and wife against husband; brother against sister, and sister against brother. See how they have contrived to filch from the poor and almost starving, the last sou they possessed, to have masses said for the repose of the souls of those who were actually living, to the knowledge of the priest, though represented by him at the confessional, to have been long since dead!
See how one of those vagabond Jesuits, in the assumed character of a physician, aided by one of the sisters of that order, Madam de St. Dizier, imposed upon the heiress, Mademoiselle de Cardoville. He offered his services to accompany her to visit a friend of hers, but had a private understanding with a lay Jesuit in the ‘disguise of a hack-driver, to take them to a lunatic asylum, where he deposited the heiress. I will not quote from the “Wandering Jew,” it would be depriving my readers of much pleasure; but I would recommend the perusal of it, in order to become acquainted with some of the prominent features of Jesuitism. The work appears as a romance, but it contains many sad and serious facts. It is a compendium of Jesuitism, and should be looked upon as a warning to the citizens of this new world. Americans will scarcely believe that we have any such Jesuits in this country, as are described in the Wandering Jew. I tell them they are mistaken; we have them in every state in the Union, but especially in New York, Maryland, District of Columbia, Pennsylvania, and Massachusetts. I speak from my own knowledge.
~William Hogan, Popery! As it Was and as it Is, The Pope apes the very thunders of heaven