Mother Teresa: Saint or Charlatan?

Sri-Chinmoy-and-Mother-TeresaVia Fishing for Men:

Article taken from Truthsource

Mother Teresa (known also as Mother Teresa of Calcutta) was born in what is now called Yugoslavia/Bosnia in 1910. Born to Albanian parents she was at that time known as Agnes Gonxha Bojaxhiu. The labor for which she became renowned began on January 6, 1929 when she arrived in Calcutta, India to work with the poor and needy. When she died in September of 1997 she was the director of a worldwide missions organization known as the “Missionaries of Charity.” There are currently over 500 missions in more than 100 countries around the world. She was the recipient of numerous awards including the most prestigious of all awards, the Nobel Peace Prize. She was revered around the world as an example of Christian love and charity and as someone who dedicated her life to the noble cause of advancing the gospel to the poor and needy of the world while caring for their physical needs. Her legacy will doubtless be as one of history’s great humanitarians.

Upon examination, though, the Mother Teresa portrayed by the media and popularized in our culture is glorified (soon to be beatified) and almost deified. A close examination of her beliefs and the work she did shows that her legacy may be little more than fiction.

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Note: Paul the Slave has deleted his WordPress blog and now blogs at  Unfortunately, this article is not on his new blog.  I apologize that readers cannot read the rest of the article.  I am very busy in real life and have been pre-scheduling posts to come up, so from time to time there may be a broken link.  I will do my best to avoid that situation, however!

The Roman Catholic Church as the Borg

Jean-Luc Picard as BorgAnd the Pope as Batman.  Read the comparison here:

Maybe Hislop Wasn’t So Wrong After All

From F. F. Bruce: Babylon and Rome via Feileadh Mor:

Semiramis and Tammuz“It is worth noting that Hislop’s identification of Tammuz with Nimrod rests on a more secure basis than he knew. Nimrod the founder of cities is, according to Langdon, identical with the Sumerian god Ninurta (whose name also appears in the form Nimurta); and “like all gods who were ‘sons’, Ninurta was originally also Tammuz, son of the Earth-mother, and died each year with the perishing vegetation…. The cult of Ninurta spread to the West in early times, and a temple of Ninurta at Gebal is mentioned in the fifteenth century [B.C.]… it is obvious that not only the Adonis cult of Gebal was borrowed from the Tammuz cult of Sumer, but that Ninurta… has a direct connection with the Sumerian and Phoenician cults of the dying god” (Semitic Mythology, pp. 131 ff.).”

“This composite Mother-goddess took a powerful hold on the imagination of the peoples of the Empire. With the Christianisation of the Roman state, she ceased gradually to be worshipped as Cybele or Isis, but her worship continued to flourish none the less. In The Evangelical Quarterly for October, 1934, Professor C. B. Lewis in an article, “Survivals of a Pagan Cult”, argues convincingly that the Cybele cult survived in the poetry of the troubadours in the veneration for “the loved one far away”. Nor can it be seriously disputed that the worship (hyperdulia, to use the technical term) of the Virgin Mary in many of its features is but the continuation of the Mother-goddess cult under another name. We have already noted the coincidence of her festival on Lady Day with the Hilaria Matris Deum. “It is interesting to note in passing,” says Dr. T. R. Glover, “that the land which introduced the Mother of the Gods to the Roman world, also gave the name QeotÒkoj (Mother of God) to the Church”,37 and again, “There is evidence to show that the Madonna in Southern Italy is really Isis renamed”38 (The Conflict of  Religions in the Early Roman Empire, pp. 21, 23). The title Isis und Horos2 MK 1888“Star of the Sea” by which the Virgin is addressed in many hymns was given to Isis by her sailor devotees in the Roman Empire.39 And other parallels will occur to those who read the following account of Isis worship by Dr. W. R. Inge: “her worship… was organised upon a plan very like that of the Catholic Church. There was a kind of pope, with white-robed shaven priests. The toilet of the ‘Madonna’ was attended to every day. Daily matins and evensong were sung in her temples. There was a great festival in the autumn, at which the death of Osiris-Serapis was lamented, while there was rejoicing over his  resurrection”.40 The one discrepancy between this ritual and that of the Catholic Church is the date of the death and resurrection of the god. This fell in the autumn in Egypt, because the chronological framework of the Osiris myth in that land was based on the rise and fall of the Nile. Elsewhere, however, the death and resurrection ceremonies took place at the spring equinox. In Rome, for example, the death of Attis was celebrated on the 24th March, the dies sanguinis. Many elements in the Mass and in the Easter celebrations belong not to the Christian worship of apostolic days, but to the Mystery representations of the death and resurrection of the Dying God.”

““The truth that catholicism arose from a transformation of primitive Christianity in the atmosphere of the pagan mysteries is often denied”, says the Bishop of Birmingham, “but the known facts are decisive. It is to be regretted that detailed evidence is not as full as we could wish, inasmuch as documents describing the mystery-beliefs have largely perished. Their destruction was probably deliberate. Yet enough remains to show that the beliefs of Catholicism repudiated by a sound instinct at the Reformation were precisely those mystery religion accretions which were alien from the moral and spiritual simplicity of Christ’s teaching.”41”

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Money and the Vatican

I’m generally not a follower of Coast to Coast AM, but I happened to notice this video on YouTube and found it informative:

Note: YouTube isn’t working properly for me at the moment but hopefully it works for you!

Daniel 8 Commentary

Dan 8 ram and he-goatvia Revelation Revolution.  A Preterist view of Daniel 8 (pretty much the same* as a Historicist view):

Daniel 8:3-14 Commentary—Understanding Daniel 8:3-14: The Greek Conquest of Persia is signified by a Goat Trampling a Ram.

In this vision, Greece’s conquest of Persia is signified by a goat trampling a ram.  Interestingly in v. 5, the goat is said to “cross the whole earth without touching the ground.”  In other words, the goat had not “trampled on” the earth as it had “trampled on” the rest of the Persian Empire.  As stated earlier, throughout the Book of Daniel and Revelation, earth and land are metaphors for the land of Israel while sea represents the Gentile nations.  The fact that this goat, representing Greece, crossed the whole earth without touching the ground may symbolize the fact that Alexander the Great did not attack Israel while overthrowing the Persian Empire.  Though Alexander the Great left Israel unscathed, Antiochus Epiphanes was not as gracious.

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*I stand corrected.  Apparently some historicists view the little horn in Daniel 8 as also being the Antichrist.  F.N. Lee discusses this in “Christians Overcome Papacy and Islam,” which is available here (starts at page 20).  Further food for thought.

The Problem with Reasoned Eclecticism

Codex Vaticanus B, 2Thess. 3,11-18, Hebr. 1,1-2,2Consider the source of the manuscripts being discussed here and the implications that has for the Bibles many people are reading:

via New Testament Textual Criticism:

“The main problem with Reasoned Eclecticism is that, while in theory it gives all the appearance of being governed by sensible and carefully balanced guidelines, in reality there is only one rule: follow the reading of one or two fourth century Alexandrian manuscripts, Codex Vaticanus and Codex Sinaiticus. Now, of course, I am exaggerating slightly here. But that there is a problem here is easy to demonstrate.”

“The cumulative effect of the evidence that Royse presents is eye-opening: case after case of obvious scribal blunders in Vaticanus that are still included in the UBS text, some of which are rated as virtual textual certainties by the UBS editors! After seeing Royse’s evidence it is hard to resist the conclusion that the UBS editors have serious problems objectively assessing the merits of the readings of certain favoured manuscripts. It is the systematic presentation of evidence by Royse that proves the point that there is a definite tendency at work: to turn a blind eye to obvious errors when Vaticanus is involved.”

The evidence from scribal habits demands a radical re-evaluation of textual evidence at hundreds of places, not a little tinkering here and there. The reality is that any text that consistently and overwhelmingly prefers shorter readings (like the UBS/NA text) cannot anymore claim to represent the original text of the New Testament. What is required is the reintroduction of hundreds of readings that have been culled from the original New Testament text and relegated to the critical apparatus of the UBS/NA text. This is the reality of what is required to realign NT textual criticism with the research into scribal habits, yet the very thought is unmentionable – anathema – to most textual critics.

“The last problem we shall mention is again a direct result of the first problem – the reduction of NT textual criticism to a one-line creed: follow Codex Vaticanus and its friends. This fourth problem is that Reasoned Eclecticism as currently practiced largely depends upon a belief that in the fourth century there was a complete re-editing of the Greek New Testament that produced the later form of the Greek NT text. To use the language of the man in the street, what this idea means is that in the fourth century of the Christian era, the Greek New Testament was ‘doctored’ by some ecclesiastical authorities (some suggest Lucian of Antioch was responsible) to produce the Byzantine text which largely dominated the middle ages. Westcott and Hort used the idea of a Lucianic Recension to (conveniently) dispose of 95% of the Greek manuscript evidence (the Byzantine text) as having sprung from the corrupting influence of this 4th Century re-editing process. At a stroke, the numerical preponderance of the Byzantine evidence was dismissed as having sprung from one (late) edited manuscript. As a result, they were left with two early streams of manuscript evidence – the Alexandrian uncials and the Western evidence (headed by Codex Bezae, easily the most bizarre text of the NT).  Westcott and Hort chose the Alexandrian uncials, headed by Vaticanus. The Lucianic Recension was the foundation stone of Westcott and Hort’s textual theory; their history of the text underpinned  everything else they believed.”

“Hear the conclusion of the matter: Reasoned Eclecticism, as exemplified in the current critical text, is a swindle. It is neither truly eclectic, nor fair and reasonable in its treatment of internal evidence, nor willing to adapt to incoming research. The internal arguments marshalled in the UBS commentary are a sideshow, a smokescreen intended to distract the reader from the real process which determines the text: following what Codex Vaticanus reads. Reasoned Eclecticism is unable or unwilling to abandon ‘the mirage of Vaticanus infallibility’ (Gunter Zuntz, The Text of the Epistles, p217).”

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Further thoughts from Steve Rafalsky on Vaticanus:

“Vaticanus has been in the Vatican Library at least since 1481, when it was catalogued. Those with some historical knowledge will remember that these were the years of the Inquisition in Spain during the reign of Pope Sixtus IV (1471-1484). In 1481 some 2,000 believers dissenting with Rome were burned alive, with multitudes of others tortured (M’Crie, History of the Reformation in Spain, p. 104). When Pope Innocent VIII (1484-1492) sat in the royal “Throne of Peter,” he followed in the vein of his namesake Innocent III and commenced anew a persecution against the peaceful Waldensian Christians in the northern Italian Alps, commanding their destruction “like venomous snakes” if they would not repent and turn to Rome (Wylie, History of the Waldenses, pp. 27-29). Bloodbaths followed against these harmless mountain peoples, who had their own Scriptures from ancient times, and worshipped in Biblical simplicity and order.

It perplexes many that the Lord of these many hundreds of thousands of Bible-believing saints who were tortured with unimaginable barbarity and slaughtered like dogs by the Roman Catholic “church” for centuries (it is no exaggeration to say for over a millennium) should have kept His choicest preserved manuscript in the safekeeping of the Library of the apostate murderers, designating it by their own ignominious name: Vaticanus.

It is surely an anomaly to the Reformed mind when they consider that the so-called “Queen of the manuscripts” was in the treasures and under the care of the antichrist, and given to the world to – in effect – undermine the text and sola Scriptura doctrine of the Reformation, in the name of “modern textual criticism”. All this fancy footwork of argumentation, all this scorn and dismissal of the Authorized Version, well, you can have it. I will hold fast to the old paths.”

Source:, Comment #76

The Authorized Guy Responds to James White on the Ecclesiastical Text

A discussion of this video can be found here:

In the Temple of the Church

Via European Institute of Protestant Studies:

Pope Benedict XVI 2“The temple in which Antichrist sits is representative of the Christian Church, a church however gone totally apostate. For the prophecy makes it clear that the apostasy precedes the revelation of the Man of Sin. He was indeed to be both the outcome and head of that great apostasy.

Antichrist then, according to this prophecy, would establish himself prominently in the professed Christian Church. This is exactly what the Popes have done. This fact disposes of the theory that the Antichrist will be some atheistical leader or superman politician who in a very brief but terrible career will desolate the world. No, he will work in, by and with the professed Christian Church, howbeit apostate.”

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More Blood Than Any Other Institution in History

Scene from an Inquisition by GoyaE. H. Lecky:

“That the Church of Rome has shed more innocent blood than any other institution that has ever existed among mankind, will be questioned by no Protestant who has a competent knowledge of history. The memorials, indeed, of many of her persecutions are now so scanty, that it is impossible to form a complete conception of the multitude of her victims, and it is quite certain that no power of imagination can adequately realize their sufferings.”

~“History of the Rise and Influence of the Spirit of Rationalism in Europe,” Vol. II, p. 32. London: Longmans, Green, and Co., 1910.

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Pius XII’s Mariolatry

PRAYER OF POPE PIUS XII This prayer, dedicated to Mary Immaculate, was composed by the Pope for the Marian Year (December 8, 1953-December 8, 1954), which was proclaimed to mark the centenary of the definition of the dogma of the Immaculate Conception.
 Papst Pius XII., Krönung 1939JS

“Enraptured by the splendor of your heavenly beauty, and impelled by the anxieties of the world, we cast ourselves into your arms, O Immaculate Mother of Jesus and our Mother, Mary, confident of finding in your most loving heart appeasement of our ardent desires, and a safe harbor from the tempests which beset us on every side.

Though degraded by our faults and overwhelmed by infinite misery, we admire and praise the peerless richness of sublime gifts with which God has filled you, above every other mere creature, from the first moment of your conception until the day on which, after your assumption into heaven, He crowned you Queen of the Universe.

O crystal fountain of faith, bathe our minds with the eternal truths! O fragrant Lily of all holiness, captivate our hearts with your heavenly perfume! O Conqueress of evil and death, inspire in us a deep horror of sin, which makes the soul detestable to God and a slave of hell!

O well-beloved of God, hear the ardent cry which rises up from every heart. Bend tenderly over our aching wounds. Convert the wicked, dry the tears of the afflicted and oppressed, comfort the poor and humble, quench hatreds, sweeten harshness, safeguard the flower of purity in youth, protect the holy Church, make all men feel the attraction of Christian goodness. In your name, resounding harmoniously in heaven, may they recognize that they are brothers, and that the nations are members of one family, upon which may there shine forth the sun of a universal and sincere peace.

Receive, O most sweet Mother, our humble supplications, and above all obtain for us that, one day, happy with you, we may repeat before your throne that hymn which today is sung on earth around your altars: You are all-beautiful, O Mary! You are the glory, you are the joy, you are the honor of our people! Amen.”

Prayer Source: Prayer Book, The by Reverend John P. O’Connell, M.A., S.T.D. and Jex Martin, M.A., The Catholic Press, Inc., Chicago, Illinois, 1954

Source and read more about this prayer: