via James Japan (TFI) on Mark 16:9-20 and the footnote, “these verses are not in the oldest, best, most reliable Greek manuscripts”:
Of the approximately 3,119 Greek manuscripts of the NT extant today, none is complete. The segment of text bearing Mark 16 has been lost from many, but over 1,800 contain the section and verses 9-20 are present in all but the 3 cited above. The footnote is thus unveiled and laid bare as dishonest and deliberately misleading in intimating that these verses are not the Word of God. The external evidence is massive. Not only is the Greek manuscript attestation ratio over 600 to 1 in support of the verses (1,800 to 3 =99.99%) – all but one of the approximately 8,000 extant Latin mss, all but one of the approximately 1,000 Syriac versions as well as all the over 2,000 known Greek Lectionaries contain the verses. Mark 16:9-20 were cited by Church “Fathers” who lived 150 years or more before Vaticanus B or Sinaiticus Aleph were written: Papias (c.100), Justin Martyr (c.150), Irenaeus (c.180), Tertullian (c.195), and Hippolytus (c.200; see: John Burgon, The Revision Revised, London: John Murray Pub, 1883, pp.422-423)…
…Erasmus was well aware of Vaticanus B and its variant readings in 1515 AD at which time he was preparing the New Testament Greek text. Because they read so differently from the vast majority of the approximately 200 mss he had already examined, Erasmus considered such readings spurious. For example, Vaticanus B leaves out “Mystery Babylon the Great”, “the seven heads that are the seven mountains upon which the harlot (the apostate religious system that began at Babel of which the Roman church is a part) sits”, and leaves out “the woman which is that great city which reigns over the kings of the earth” which has seven mountains. All of this may be found in Revelation 17.
[emphasis in original post]
~THE MUTILATION OF MARK 16:9-20 by FLOYD NOLEN JONES, Th.D., Ph.D.
Note: The author of James Japan belongs to The Family International but holds to a Protestant Historicist understanding of eschatology